Post Date November, 17 2024
Why do Japanese people like to shoot AV when reading about sexual openness in Japan? Why are Japanese people so good and open to sex? Japan has an open attitude towards film production above the fourth level of * * *, and the demand is very high.
This record in the Ancient Chronicles will be described as a religious ceremony, which can be said to be the earliest sexual intercourse enlightenment textbook in History of Japan. In the barbaric era, religion was an important means of human enlightenment (although it later hindered the development of science and the progress of knowledge), and it was also very positive for sexual enlightenment. This story emphasizes the initiative and sovereignty of men, and the passivity and obedience of women. This is Yin Ying, where men sing women and righteousness. The impact of national enlightenment and sexual awareness on the development of this nation's history and culture should not be underestimated. Since the 20th century, the "Ancient Notes" has been regarded as a classical textbook by Japanese militarism. Modern Japanese have also accepted various kinds of openness while accepting their concept of the Kingdom of God and the concept of imperial history. From Japan to the present, religious festival ceremonies (Japanese so-called festivals) can also be seen.
Shinto in Japan is a religion characterized by worship and prayer. Since the Japanese call themselves Shinto and use Shinto as their purpose, we should certainly analyze the impact on Japanese behavior based on the spirit and habits of Shinto in Japan. Japan is a typical group society, and the cultivation of group consciousness is mainly carried out in various rituals related to Shinto. Japanese people often participate collectively in festivals in various regions, most of which are indulgent and promotional carnivals. These folk religious festivals have a history of thousands to hundreds of years in Japan, some of which originated from farming tribes in the Yayoi period era 2000 years ago. In Japan during the Yayoi period era, people often made love on the path in the field. This habit is reflected by the flying bird sitting in the shrine's Ota offering in Tomoyaka Village, Nara Prefecture Prefecture, Japan. It is a partially modified religious festival performance that has been passed down from ancient times. The performance of this sexual activity is a religious ritual, mainly not for the purpose of feeling stimulated, but for the purpose of entertaining God's prayers, even though both the performer and the audience are happy. During the performance, one person is wearing a mask from Tengu, while the other person is wearing a mask from Duofu (a girl image mask). Wearing a mask from Tengu represents men, while wearing a mask from Duofu represents women. The performance showcases the passion and reality of male and female entertainment to the public.
The Tengu actor pushed down the young actress and demonstrated various movements in her private area, which was a serious religious festival. It also includes a part of the actions similar to transplanting rice seedlings, implying sacrifice to the gods and praying for a bountiful harvest. Male and female organs have been worshipped as symbols of production since ancient times, and sexual behavior has also been regarded as sacred, becoming symbols of vigorous energy. This religious ceremony can prove that the Japanese in the Yayoi period era have become accustomed to openly having sexual intercourse in the fields, on the ridges and on the ridges, anywhere in the wild, and the Japanese will not be regarded as shameful dirt.
Why is such a prayer ceremony popular in Japan, with such religious worship (reproductive worship)? Japan, like China, is a traditional Agrarian society. Japan's rice culture originated in the Yayoi period two thousand years ago, which is a sub stream of China's rice culture. But China has evolved into a symbolic ceremony (around the Spring and Autumn Warring States Period), and Japan is still obsessed with the joy of practical operation.
The Book of Songs, Xiaoya, Futian "records a similar prayer method that existed during the Western Zhou Dynasty in China: I Qi Ming, sacrificing sheep and society. My field is both Zang and a celebration for the farmers. Qin, Se, Gu, Yu, Tian, Zu, Pray for Gan Yu, Introduce my parents, Introduce my daughter. In poetry, Tian Zu is generally believed to refer to the male root, as well as the female yin. The fields and the earth are indeed symbols of female yin and women. The so-called Yutian Ancestor is only worshipped during the transplanting and sowing of rice seedlings, and also through the combination of men and women. The emergence of this kind of sacrificial ceremony originated from the superstition of the early people. In their original thinking of Unity of Heaven and humanity and interaction between heaven and man, making friends between men and women can not only breed people, but also promote the harvest of crops.
However, some Prehistoric religion ceremonies in Japan did not accept modern civilization and advanced external moral purification, and still left some vulgar customs to today. In ancient times, sexual activity was both a pleasure and a sacred life, harmonizing people's partnerships, with little or no sense of violence. Religion has to some extent purified people's wildness and violence, although it has left behind another part of violence and violence. People's self-control ability (such as the control of Libido) mainly comes from the power of religion, morality and social customs.
